Thursday, November 30, 2006

Tis Arnis to neró-Της Αρνης το Νερό(Stávros Siólas-Live)

 

Ah tis Árnis to neró, tis arnisiás,tis arnisiás i vrísi
Ah, tis
Άrnis to neró, to ipjes ke,to ipjes ke me arnithis
Ah, aghapi mu, sta hjíli stáxe na to pjó,tis
Άrnis to pikró neró
Ki an se xeháso, an se arnithó,ke páli eséna ama se dhó
Ki an se xeháso, an se arnithó ke páli eséna tha aghapó
Ah, tis lithis to stenó, to pérases To pérases ki eháthis
...Ki an se xeháso, an se arnithó,ke páli eséna ama se dhó,ki an se xeháso, an se arnithó ke páli eséna tha aghapó

Ah! The Water of Arne,the fountain of Oblivion.The Water of Arni
you drank and denied me.Ah,my Love,sprinkle my lips to drink
the bitter water of Arne.And If I forget you,if I deny you
Seeing you once more,I will be loving you again
Ah,you passed the narrow road of Lethe

you passed it and lost ....
And If I forget you,if I deny you,seeing you once more,I will be loving you again

Winner of Thessalonica Song Festival November 2006


14 comments:

Ecumene said...


Neró=Water
Ke(ki)=And
To=it,this
Arnúme=I deny,(na arnithó=me,to deny)arníthikes(arníthis)=you denied
Árnisi=Negation
Vrísi=Tap,Fountain
Píno=I drink(ípja=I drank)(ípjes=you drank)(na pjo=me,to drink)
Aghapó=I love(Aghápi,Love) S’ aghapó=I love you M’ aghapás=You love me
Hjíli=Lips
Stázi=it ‘s dripping
Pikrós-í-ó=bitter
An,áma=if
Xehnó=I forget(xeháso=me,to forget
Vlépo=I see (na dho=me,to see)
Páli=again
Eséna,se=you
Eména,me=me
Stenós-í-ó=narrow
Pernó=I pass(pérasa=I passed,pérases=you passed)
Hánome=I am lost(háthika=I was lost)(háthikes,eháthis=you were lost)
Líthi(Lethe)=(Oblivion) the river of oblivion in the Underworld(Hades) in Greek mythology
Drinking from the river Lethe ("forgetfulness" or "oblivion") caused complete forgetfulness
Greeks believed that souls were made to drink from the river before being reincarnated, so they would not remember their past lives.
Lethe was also a naiad, the daughter of Eris ('Strife' in Hesiod's Theogony). The naiad Lethe is probably a separate personification of forgetfulness rather than a reference to the river which bears her name.
Some private mystery religions taught the existence of another river, the Mnemosyne; those who drank from the Mnemosyne would remember everything and attain omniscience. Initiates were taught that they would receive a choice of rivers to drink from after death, and to drink from Mnemosyne instead of Lethe. These two rivers are attested in several verse inscriptions on gold plates dating to the 4th century BC and onward, found at Thurii in Southern Italy and elsewhere throughout the Greek world.

Lethe

ARNE
1. A daughter of Aeolus, from whom the Boeotian town Arne (afterwards called Chaeroneia), as well as the Thessalian Arne, were believed to have derived their name. (Thuc. i. 12 ; Paus. ix. 40. § 3 j Miiller, Orchom. p. 392 ; AEOLUS.)
2. Princess from Siphnos who betrayed her own people after king Minos had bribed her into supporting Crete. For this the gods punished her by turning her into a jackdaw, forever attracted to shining things and sealing them. (Ov. Met. vii. 465.) [L. S.]
http://www.in2greece.com/english/historymyth/mythology/names/arne.htm

Ecumene said...

Δεν υπάρχει μόνο η Άρνη η μυθολογική, η Άρνη της Καρδίτσας, της Αρκαδίας ή της Άνδρου. Η Άρνη βουνό ή βρύση της δημοτικής παράδοσης και των ομώνυμων τραγουδιών. Η άρνη που συμπίπτει με τη σύνθεση λησμοσύνης και άρνησης, και που για αυτό είναι χειρότερη από λήθη αφού είναι εκ προθέσεως.

Υπάρχει και μια ακόμη. Μια τέτοια άρνη είναι, λέω εγώ, η ΕΥΔΑΠ. Αλλιώς δεν εξηγείται η λησμοσύνη και άρνηση των περιφερειών. Και δεν μιλώ μόνο για την όνομα και πράγμα Στερεά Ελλάδα αφού τα υγρά πλέον τέλος. Κυρίως μιλώ για τα μυαλά των πολιτικών, με την ευρεία έννοια του όρου, ανθρώπων, τα οποία και τα χάνουν με τη Μαριδγίτσα τους. Από τα κεντρικά πολιτικά πρόσωπα ως τους εκπροσώπους των συνδικαλιστικών φορέων, που πολλοί αποκαλούν «συντεχνίες». Μόνο που δεν διευκρινίζουν, ποιες είναι οι τέχνες που τις χαρακτηρίζουν. Γιατί αν μια από αυτές είναι η πολιτική, όπως έλεγαν και οι αρχαίοι μας παππούδες, τότε όφειλε να υπακούει σε προτεραιότητες, με ταυτόχρονο βέβαια σεβασμό προς το συνολικό κοινωνικοοικονομικό και γεωγραφικό σώμα της χώρας.

Έτσι αν με έλεγαν να διαλέξω μεταξύ μιας ομοσπονδίας, ακόμη και δεκάδων χιλιάδων υπαλλήλων του κράτους, και ενός μικρού χωριού κάποιων έστω δεκάδων ανθρώπων, θα προτιμούσα το δεύτερο.



Τα χωριά πεθαίνουν σαν τα δέντρα>

Ecumene said...

Της Άρνης το νερό τον είχε ποτισμένο...το σκλάβο στη Χαλκίδα
Τού μπάρμπα-Γιάννη Σκαρίμπα
από τη συλλογή διηγημάτων "Καϋμοί στο Γριπονήσι"
(Μαύρος Γάτος)

bidibis said...

Έμαθα πως ένας σίφουνας πέρασε από το Ηράκλειο το Σάββατο.

Εύχομαι να μήν άφησε στο πέρασμα του πολλά θύματα και ζημιές.

Αυτότο νερό της Άρης καλό ακούγεται - θα το δοκιμάσω.

Ecumene said...

:) Sinharitíria! dhen efteghe o dhietitís....

:-)

Wel Kam Bak Arian!

Anonymous said...

Thanks for the greek learning courses

Could I have the song in the greek alphabet?


:)

Ecumene said...

Aχ,της Άρνης το νερό, της αρνησιάς,της άρνησιάς η βρύση
Aχ, της Άρνης το νερό, το ήπιες και το ήπιες και με αρνηθείς
Aχ,αγάπη μου, στα χείλη στάξε να το πιώ,της Άρνης το πικρό νερό
Κι αν σε ξεχάσω,αν σε αρνηθώ,και πάλι εσένα άμα σε δώ
κι αν σε ξεχάσω, αν σε αρνηθώ και πάλι εσένα θα αγαπώ
Aχ, της λήθης το στενό, το πέρασες
Το πέρασες και εχάθης ....
.................................
Κι αν σε ξεχάσω, αν σε αρνηθώ,και πάλι εσένα άμα σε δώ,κι αν σε ξεχάσω, αν σε αρνηθώ και πάλι εσένα θα αγαπώ

Anonymous said...

Thanks
what is it called this kind
of music?

Ecumene said...

I 'd call it byzantine - epirotic style..

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